Who Am I? What Am I Doin' Here?
Friday, October 23, 2009
An interesting post on Messianic Jewish identity and blogger discussions thereof caught my eye. In it, the author writes:
Let me say it again: Messianic Judaism will never be a legitimate form of Judaism as long as Yeshua is Lord.Which leads me to ask a series of questions:
- What is Judaism?
- Who defines Judaism?
- What is the difference between Messianic Judaism and Judaism?
- Does that difference depend on who is the one defining Judaism?
The author argues:
There's a great inferiority complex in Messianic Judaism. Some of its leaders are trying very hard to make it fit in with greater Judaism, even to the point of alienating its own gentile friends and abandoning the New Testament model of joint, equal fellowship of Jews and gentiles.Which leads me to ask why a Messianic Jew is defining a desire to relate to other Jews as a method for destroying relationships with gentiles? In the context of his argument why are the Jewish people still the scapegoat to be blamed for the "problems" of Jewish-Goyim relations?
Even more importantly, in the context of this conversation, why are Messianic Jews pinning one group against the other? And why is a Messianic Jew using Judaism as the fall guy?
One of the bloggers cited by this author writes:
by our own fault, and the simple overwhelming number of non-Jewish followers of Yeshua, the result of Messianic Judaism has largely been reduced to being a Torah revival for Christians.To which I ask, what kind of "Torah revival" encourages gentile believers to continue behaving like gentiles, when the true purpose of Torah is to create a viable, sustainable, holy (a.k.a. "set aside"/"different") culture known as Judaism? If these goyim are truly adhering to Torah, doesn't that render them goyim-no-more? Aren't they, according to Rav Shaul, Jews in the sight of G-d?
Then again, I suppose that argument depends on whose eyes are G-d's, and that itself is dependent upon...who? The masses? The leadership? The blogger publishing a post? This blogger cites that "Nearly 95% of all Messianic congregations' websites state the purpose of a Messianic congregation is 'to be a congregation of Jews and non-Jews worshiping together.'" So, I suppose then that the difference between Jew and goy reside in the methodology that brings the most people in seats and the most money in the collection plates. Nothing much has changed; just ask the Guy who knocked over the merchants' tables for turning His Father's house into a "den of theives."
This particular blogger goes on to say:
It is not faith in Yeshua that is largely the stumbling block keeping us from effectively being a home to Jewish believers and seekers – it is our own hang ups.This is absolutely true. The psychoses of the Messianic world are unmeasureable, unfathomable, and oftentimes so ridiculous and absurd it is a wonder that there is any functioning Messianic world at all, but for the mercy of HaShem Himself. The Messianic world has become a group of glorified navel-gazers, obsessed with seeing demonic forces around every corner and behind every sling and arrow shot our way. In short, they are trying so hard to be holy that they've forgotten how to be human. Didn't our Messiah dwell on earth to do exactly that--to illustrate the marriage between human and divine, to emphasize our inability in order to strengthen our faith in His ability?
Yet another blogger cited in the original complaint argues:
God, as I see it, was moving the hearts of Jews not only to follow Jesus as the long-promised Messiah, but also to identify as Jews and eventually to return to Judaism.Which again, leads me to ask:
- What is Judaism?
- Who defines Judaism?
- What is the difference between Messianic Judaism and Judaism?
- Does that difference depend on who is the one defining Judaism?
And, also:
- When G-d speaks of teshuva, is He speaking of a return to "Judaism" or a return to Torah?
- What is the difference between "Judaism" and "Torah"?
This blogger continues:
Increasingly, however, in the 1980’s and 1990’s, Messianic Judaism became a haven for non-Jews looking to find a restoration of a perceived early church or some alternative to a church that had grown soft on Biblical practice and strong on revivalist tradition.Whether or not that is the reason for increased gentile involvement, I cannot say. But the questions this blogger asks are cheeky, at best, and completely ignorant of prophecy, at worst. Since when did Messianic Judaism become the "He-Jews Goyim-Haters Club"? Perhaps since it has become populated largely by Americanized, gentilized, Christianized people with absolutely no connection, no history, and no truly expressed interest in anything perceptively culturally Jewish outside of tallitot and shofarim that can be sold off to investors who phone in their donations by credit card.
In other words, something God had been doing amongst Jewish people became a predominantly Gentile movement.
We could stop here and ask a lot of questions:
–What are some good reasons for Gentiles to be involved in Messianic Judaism?
–What are some less than helpful reasons for Gentiles to be involved?
–How can Messianic Jewish synagogues encourage the right Gentiles to stay and the wrong ones to move on and form their own movements?
In other words, Messianic Judaism suffers from the same cultural influenza that has been plaguing Diaspora Judaism since its inception in 70 C.E.: It is battling for cultural freedom against an opposition that is larger, stronger, and more overwhelming in nature than any one person or group could ever seemingly consume.
The reason Messianic Judaism is suffering an identity crisis is not because it favors gentiles over Jews or vice-versa. Messianic Judaism is suffering an identity crisis because it is a Biblical faith displaced into a world gone mad. Messianic Judaism is "in the world, but not of the world".
As to Messianic Judaism's relationship to and with Judaism at large, I'll revisit the questions I've been asking since the beginning of this post:
- What is Judaism?
Classically, Judaism is the religion of the Jewish people. It is not to be confused with Jewishness, which is the cultural expression of the Jewish people, although the two are often easily intertwined. - Who defines Judaism?
Here is the short answer: The Word of G-d is the only true, unalterable authority on Judaism.
That being said, Judaism's original definition began with Avraham in the desert, continued with Moshe at Sinai, and has been ruminated upon by thousands of prophets, judges, kings, scholars, and laymen since. What the world considers "mainstream" Judaism today is often called "Rabbinic" Judaism because it is a system born out of the musings of Torah scholars faced with the crisis of Diaspora, one created in response to the destruction of the Temple, the loss of control of Jerusalem and greater Israel, and the forced dispersion of the Jewish people into the gentile world. The Council at Yavneh, whose precepts governed the nascence of today's Rabbinic Judaism, crafted a religion that relied on the loss of sovereignty and the ensuing religious and cultural enslavement as a fact. This leads one to question the relevance of Rabbinic Judaism in a world where the State of Israel exists as a sovereign nation once again. It also leads one to question the relevance of such a religious system in light of the teachings and the salvation of Yeshua the Messiah.
- What is the difference between Messianic Judaism and Judaism?
The short answer: Messianic Jews believe that Yeshua is the promised Messiah, as prophesied about in Isaiah 53, et.al.
The long answer has to do mainly with the Council at Yavneh; along with creating a religion in response to Diaspora, these Pharisees (antecedents of today's Rabbis) developed a liturgy that denied Yeshua and, at points, even the very need for a Messiah. It spiraled out from there. - Does that difference depend on who is the one defining Judaism?
No two Jews can agree on anything, so why should they agree on a definition for "Judaism"?
And, also:
- When G-d speaks of teshuva, is He speaking of a return to "Judaism" or a return to Torah?
Since G-d wrote Torah, since "in the beginning was the Word, and the Word was with G-d, and the Word was G-d" I'm tending to believe that teshuva has less and less to do with religious practice and more and more to do with developing a relationship with G-d through the study and knowing of His Word, "the light which gives life." - What is the difference between "Judaism" and "Torah"?
See above.
The simple fact of the matter is that as long as Messianics continue to draw lines between Messianic Judaism, Rabbinic/Mainstream Judaism, and the gentile world, they will continue to "other" themselves into an ineffectual corner. It is also true that they cannot survive if they seek to imitate anyone else--Jewish or gentile alike. Messianic Jews must simply spend less time trying to be defined and more time defining themselves--not in light of the way everyone else thinks, but in light of the way G-d has always meant us to be.
Labels: Christian, Hashivenu, identity, Jewish, Judaism, Messianic Judaism, MJAA, Rabbinic Judaism, Torah, UMJC
posted by Shoshana @ 3:35 PM
Where is Our Wilberforce?
Saturday, February 24, 2007
This afternoon, I was afforded the opportunity to catch Amazing Grace, the story of British Parliamentarian William Wilberforce, who successfully championed a bill outlawing the slave trade in the early 1800s. As a young man, Wilberforce experienced a spiritual awakening, and considered leaving politics for the church before he was convinced by friend and future Prime Minister William Pitt to gauge his moral compass towards spearheading the issue of abolition. Wilberforce committed himself, heart, soul, and strength, to outlawing slavery, a commitment that resulted in ulceritive colitis so painful that he relied on large quantities of laudnum, a potentially deadly painkiller, just to function in daily life.
Where is our William Wilberforce? Where is the Wilberforce of the Jewish people? Where is the Wilberforce of the Messianic Movement? I have yet to meet one person who would commit themselves to the pains of death in order to inspire our movement to seek out and meet realistic goals. 75% of Israelis are in favor of joining the European Union, which would require the State of Israel to give up its Jewish religious and ethnic identity. We can poo-poo this action, but do we really have the right? What are we as Messianic Jews doing to support Israel? Writing a check? Remembering the name in our prayers? Wow. Big deal. Do you even have the ability to identify with Israel, the knowledge to understand what it means to be all alone in the world, the courageous determination to turn your tube of lipstick into a bullet and fire it into the face of the enemy who is bent on your anhiliation?
I recently received a mass-mailing from the International Messianic Jewish Alliance, informing me that they have taken over the publication of The Messianic Times. In the letter, Executive Director Paul Liberman writes, "[The Messianic Times] will remain independent in its contents, but linked to us economically and in other ways. We both try to take a global and non-partisan position." The IMJA is Presided over by Joel Chernoff, who also acts as the General Secretary of the Messianic Jewish Alliance of America. The IMJA also claims a relationship with a number of sister organizations, including the Union of Messianic Jewish Congregations. Can we assume that these organizations share the same opinions regarding global, non-partisan persectives?
Let's be clear, here: The soul of our people is on the chopping block, bound and gagged with a knife to her throat, waiting for G-d to shout, "STOP!" and provide the sacrifical lamb to take her place. We, the ones who have faith in that Sacrificial Lamb, are too busy figuring out "Who's a Jew" and "What's a Jew" to even be bothered defending our own Jewish people, our own Jewish land!
Tell me: If a true Jew is one whose heart is right with G-d, then who are you to even begin to claim to know how to identify a Jew? What, you think you're so special because your parents called themselves Jews, because you daven three times a day, because you don't eat pork in public? Is that it? Do all these things give you the authority to put a label on another person, to decide who they are and what their subsequent role is in life in relation to yours? Who are you to play G-d when there is work to be done! Yeshua didn't preach, "The hour is late and the workers are few, so you'd better figure out which ones are in and which ones are out." The GATHERING is our job; the winnowing belongs to HIM.
We are a pathetic people. It does not surprise me that our scriptures are filled with detailed accounts of G-d's wrath set loose upon us. We have not changed. In nearly 3,000 years, we have not changed. We are still the same prideful, deceitful, self-involved, easily-led-astray creatures despite the piety we claim through our faith in Messiah. We begin by preaching to seek the good in others and end up judging one another instead. I am tired of fruitlessness in our movement; I would rather we be the tree Yeshua condemned to death than to remain sitting here, in the presence of the Son, bearing no fruit.
How long will it be until we raise our voices, until we put our plows to the ground, until we take that step out of the pathetic and into the prophetic? I refuse to stand by and watch as the faithful are ripped to shreds and the wanton whore our soul to our enemies in fear and self-loathing. I will not stand idly by and accept destruction. My generation will not be another one condemned to Babylon, or to the Pale, or to Warsaw or Auschwitz; I refuse to let that happen to my people. I refuse to hand over my G-d given identity to the wills and whims of men who claim to be both my enemy and my friend. I will not waste my time judging nor being judged.
Nor will I waste my time with defeatist logic that argues against my support of my people and my land out of an offense to my pride. How many in our movement refuse to consider aliyah because of the difficulties facing believing Jews in the land of Israel? Still, how many more have hardened their hearts to our land because they are refused entry, and some of their bretheren stand persecuted in the land for their beliefs? SO WHAT? Did the talmidim turn their backs on their nation and their people because they faced the threat of persecution? How weak are we in Spirit that our souls seek consolation in the flesh? To those who make these ridiculous arguments, I must ask: Do you know Messiah, or do you just claim an affiliation for the eternal perks?
Where are our William Wilberforces? Where are our Devorahs, our Joshuas, our Gideons, our Davids? Where are the Messianic Jews who are willing to stand up as a united Army of G-d and defend all that is holy and true in the face of an evil that seeks to destroy us? Is everyone just sitting around, waiting for G-d to do their bidding? If so, then take up space in someone else's waiting room, in the pews of the churches that are sorely lacking in members and crumbling to the ground in self-destruct. Our G-d is a G-d of action and responsibility, not ambivalence and sloth. We did not become a people by saying, "Uh, well, my supervisor is unavailable at the moment; may I take a message?"
It took William Wilberforce nearly an entire lifetime, lived mostly in gruling pain, to see his goal accomplished. Are you willing? Are you willing to see our movement grow, to see Messianic Jews take on real issues facing the Jewish people, to take ownership in the land, and to unite with all believers in Adonai as one in the name of Israel? Or are you just in it for the kitsch?
You're either in, or out. There is no in-between.
Labels: Amazing Grace, IMJA, Israel, Jewish Identity, Jewishness, Judaism, Messianic Judaism, Messianic Times, MJAA, UMJC
posted by Shoshana @ 6:16 PM